Scottish Gaelic ( ) is a Celtic language native to Scotland. A member of the Goidelic branch of the Celtic languages, Scottish Gaelic, like Modern Irish and Manx, developed out of Middle Irish, and thus descends ultimately from Primitive Irish.
The 2001 UK Census showed that a total of 58,652 (1.2% of the Scottish population aged over three years old) in Scotland had some Gaelic ability at that time, with the Outer Hebrides being the main stronghold of the language. The census results indicate a decline of 7,300 Gaelic speakers from 1991. Despite this decline, revival efforts exist and the number of younger speakers of the language has increased.
Scottish Gaelic is not an official language of the European Union, nor of the United Kingdom. (The only language that is de jure official in any part of the United Kingdom is Welsh.) However, it is classed as an autochthonous language under the European Charter for Regional or Minority Languages, which the UK government has ratified. In addition, the Gaelic Language (Scotland) Act 2005 gave official recognition to the language and established an official language development body B rd na G idhlig.
Outside of Scotland, dialects of the language known as Canadian Gaelic exist in Canada on Cape Breton Island and isolated areas of the Nova Scotia mainland. This variety has around 2,000 speakers, amounting to 1.3% of the population of Cape Breton Island.
Aside from Scottish Gaelic the language may also be referred to simply as Gaelic. In Scotland, the word Gaelic in reference to Scottish Gaelic specifically is pronounced , while outside Scotland it is often pronounced .
Scottish Gaelic should not be confused with Scots, which refers to the Anglic language variety traditionally spoken in the Lowlands of Scotland. Prior to the 15th century, the Anglic speech of the Lowlands was known as Inglis ("English"), with Gaelic being called Scottis ("Scottish"). From the late 15th century, however, it became increasingly common to refer to Scottish Gaelic as Erse ("Irish") to disassociate it from Scotland, and the Lowland vernacular as Scottis. Today, Scottish Gaelic is recognised as a separate language from Irish, so the word Erse in reference to Scottish Gaelic is no longer used.
Coronation of King Alexander III
on Moot Hill
on 13 July 1249. He is being greeted by the ollamh r gh
, the royal poet, who is addressing him with the proclamation "Benach De Re Albanne" (= Beannachd D R gh Alban
, "God's Blessing on the King of Scotland"); the poet goes on to recite Alexander's genealogy.
One interpretation of the linguistic divide in 1400, here based on place-name evidence. Blue is Gaelic, yellow is Scots and orange is Norn
The Gaelic language was introduced to Scotland by settlers from Ireland, probably in the 4th century. Scottish Gaelic itself developed after the 12th century, along with the other modern Goidelic languages. Scottish Gaelic and its predecessors became the language of the majority of Scotland after it replaced Cumbric, Pictish and in considerable areas Old English. There is no definitive date indicating how long Gaelic has been spoken in today's Scotland, though it has been proposed that it was spoken in its ancient form in Argyll before the Roman period.
No consensus has been reached on this question; however, the consolidation of the kingdom of D l Riata around the 4th century, linking the ancient province of Ulster in the north of Ireland and western Scotland, accelerated the expansion of the language, as did the success of the Gaelic-speaking church establishment, started by St Columba, and place-name evidence shows that Gaelic was spoken in the Rhinns of Galloway by the 5th or 6th century. The language was maintained by the trade empire of the Lordship of the Isles, which continued to control parts of Ulster until the 16th century.
From the Middle Ages to the end of Classical Gaelic education
The Gaelic language eventually displaced Pictish north of the River Forth, and until the late 15th century was known in Scots (then known as Inglis) as Scottis, and in England as Scottish.
From around the early 16th century, Scots language speakers gave the Gaelic language the name Erse (meaning Irish in Scots), and thereafter it was invariably the collection of Middle English dialects spoken within the Kingdom of Scotland, that they referred to as Scottis (see Scots language). This in itself was ironic, as it was at this time that Gaelic was developing its distinct and characteristic Scottish forms of the modern period.
Scottish Gaelic was called "Erse" partly because educated Gaelic speakers in Ireland and Scotland all used the literary dialect (sometimes called Classical Gaelic) so that there was little or no difference in usage. When Classical Gaelic stopped being used in schools in both countries, colloquial usage began to predominate, and the languages diverged.
Scottish Gaelic has a rich oral and written tradition, referred to as beul-aithris in Scottish Gaelic, having been the language of the bardic culture of the Highland clans for many years. The language preserves knowledge of and adherence to pre-feudal 'tribal' laws and customs (as represented, for example, by the expressions tuatha and d thchas). The language suffered particularly as Highlanders and their traditions were persecuted after the Battle of Culloden in 1746, and during the Highland Clearances, but pre-feudal attitudes were still evident in the complaints and claims of the Highland Land League of the late 19th century.
This political movement was successful in getting members elected to the Parliament of the United Kingdom. The Land League was dissipated as a parliamentary force by the 1886 Crofters' Act and by the way the Liberal Party was seen to become supportive of Land League objectives.
An Irish Gaelic translation of the Bible dating from the Elizabethan period was in use until the Bible was translated into Scottish Gaelic. Author David Ross notes in his 2002 history of Scotland that a Scottish Gaelic version of the Bible was published in London in 1690 by the Rev. Robert Kirk, minister of Aberfoyle; however it was not widely circulated. The first well-known translation of the Bible into Scottish Gaelic was made in 1767 when Dr James Stuart of Killin and Dugald Buchanan of Rannoch produced a translation of the New Testament. Very few European languages have made the transition to a modern literary language without an early modern translation of the Bible. The lack of a well-known translation until the late 18th century may have contributed to the decline of Scottish Gaelic.
In the 21st Century, Scottish Gaelic literature has seen development and challenges within the area of prose fiction publication.
Phrases such as Alba gu br th may be used today as a catch-phrase or rallying cry.
Scottish Gaelic may be more correctly known as Highland Gaelic to distinguish it from the now defunct dialects of Lowland Gaelic. Of these Galwegian Gaelic was spoken in Galloway and seems to have been the last dialect of Gaelic to have been spoken in Lowland Scotland, surviving until the Modern Period. By the 18th century, Lowland Gaelic had been largely replaced by Lowland Scots across much of Lowland Scotland, while the Brythonic language had disappeared. According to a reference in The Carrick Covenanters by James Crichton, the last place in the Lowlands where Scottish Gaelic was still spoken was the village of Barr in Carrick (only a few miles inland to the east of Girvan, but at one time very isolated). Crichton gives neither date nor details.
For further discussion on the subject of Gaelic in the South of Scotland, see articles G idhlig Ghallghallaibh agus Alba-a-Deas ("Gaelic of Galloway and Southern Scotland") and G idhlig ann an Siorramachd Inbhir- ir ("Gaelic in Ayrshire") by Garbhan MacAoidh, published in GAIRM Numbers 101 and 106.
There is, however, no evidence of a linguistic border following the topographical north-south differences. Similarly, there is no evidence from placenames of significant linguistic differences between, for example, Argyll and Galloway. Dialects on both sides of the Straits of Moyle (the North Channel) linking Scottish Gaelic with Irish are now extinct.
Today, the closest tied Irish dialect with Highland Gaelic is Ulster Irish, spoken in County Donegal most notably the Gaoth Dobhair Gaeltacht. Written Ulster Irish as well as common grammatical and vocabulary traits reflects more archaic Classical Gaelic still providing more of a solid link between the two languages than with Official Standard Irish, based on the dialects of southern provinces. However, to claim that Ulster Irish is a perfect intermediate between the Irish and Scottish forms of Gaelic still remains perhaps an over-exaggerated statement.
What is known as Scottish Gaelic today seems to have evolved from the Gaelic spoken in The Outer Hebrides and on Skye. Generally speaking, the Gaelic spoken across The Western Isles (with perhaps exception to that of Arran and Kintyre) is similar enough to be classed as one major dialect group, although there is still regional variation, for example the pronunciation of the slender 'r' as [ ] in Lewis, where the Gaelic has a unique Nordic accent, and is described as being 'toned'.
Gaelic in Eastern Scotland is now largely defunct, although the dialects which were spoken in the east tended to preserve a more archaic tone, which had been lost further west. For example, Gaelic speakers in East Sutherland prefer to say C 'd robh tu m' oidhche a-raoir? (where were you about last night), rather than the more common c it an robh thu (oidhche) a-raoir?.
Number of speakers
Current distribution in Scotland
Geographic Distribution of Gaelic speakers in Scotland (2001)
The 2001 UK Census showed a total of 58,652 Gaelic speakers in Scotland (1.2% of population over three years old). Compared to the 1991 Census, there has been a diminution of approximately 7,300 people (11% of the total), meaning that Gaelic decline (language shift) in Scotland is continuing, albeit at a far slower rate.
Considering the data related to Civil Parishes (which permit a continuous study of Gaelic status since the 19th century), two new circumstances have taken place, which are related to this decline:
- No parish in Scotland has a proportion of Gaelic speakers greater than 75% any more (the highest value corresponds to Barvas, Lewis and Harris, with 74.7%).
- No parish in Mainland Scotland has a proportion of Gaelic speakers greater than 25% any more (the highest value corresponds to Lochalsh, Highland, with 20.1%).
The main stronghold of the language continues to be the Outer Hebrides (Na h-Eileanan Siar), where the overall proportion of speakers remains at 61.1% and all parishes return values over 50%. The Parish of Kilmuir in Northern Skye is also over this threshold of 50%.
Outside of the Outer Hebrides the only areas with significant percentages of Gaelic speakers are the islands of Tiree (with 47.8%), Skye (with 36.8%), Raasay (with 36.1%) and Lismore (with 28.8%) in the Inner Hebrides. Regardless of this, the weight of Gaelic in Scotland is now much reduced. From a total of almost 900 Civil Parishes in Scotland:
- 9 of them have a proportion of Gaelic speakers greater than 50%.
- 20 of them have a proportion of Gaelic speakers greater than 25%.
- 39 of them have a proportion of Gaelic speakers greater than 10%.
Outside the main Gaelic-speaking areas a relatively high proportion of Gaelic-speaking people are, in effect, socially isolated from other Gaelic-speakers and as a result they have few opportunities to use the language. As with most Celtic languages, complete monolingualism is virtually non-existent except among native-speaking children under school age in traditional G idhealtachd regions.
In 2010, the census of pupils in Scotland showed that 606 pupils in publicly-funded schools had Gaelic as the main language at home.
Public signage in Gaelic is becoming increasingly common throughout the Scottish Highlands. This sign is located in the bilingual port community of Mallaig
Prehistoric (or Ogham) Irish, the precursor to Old Irish, in turn the precursor to Modern Irish, Scottish Gaelic and Manx, was written in a carved writing called Ogham. Ogham consisted of marks made above or below a horizontal line. With the advent of Christianity in the 5th century the Latin alphabet was introduced to Ireland. The Goidelic languages have historically been part of a dialect continuum stretching from the south of Ireland, the Isle of Man, to the north of Scotland.
The modern Scottish Gaelic alphabet has 18 letters:
- A, B, C, D, E, F, G, H, I, L, M, N, O, P, R, S, T, U.
The letter h, now mostly used to indicate lenition of a consonant, was in general not used in the oldest orthography, as lenition was instead indicated with a dot over the lenited consonant. The letters of the alphabet were traditionally named after trees (see Scottish Gaelic alphabet), but this custom has fallen out of use.
Long vowels are either marked with a grave accent ( , , , , ) or are indicated through digraphs (e.g. ao is ) or conditioned by certain consonant environments (e.g. a u preceding a non-intervocalic nn is ). Traditional spelling systems also use the acute accent on the letters , and to denote a change in vowel quality rather than length, but reform from within the Scottish schools system has abandoned these in parts of Gaelic speaking society.
Certain early sources used only an acute accent along the lines of Irish, particularly in the 18th century sources such as in the writings of Alex MacDonald (1741 51) and the earliest editions (1768 90) of Donnchadh B n Mac an tSaoir.
Classical Gaelic was used as a literary language in Scotland until the 18th century. Orthographic divergence between Scottish Gaelic and Irish is the result of more recent orthographic reforms resulting in a pluricentric language situation.
The 1767 New Testament historically set the standard for Scottish Gaelic. Around the time of World War II, Irish spelling was reformed and the Official Standard or Caighde n Oifigi il introduced. Further reform in 1957 eliminated some of the silent letters which are still used in Scottish Gaelic. The 1981 Scottish Examination Board recommendations for Scottish Gaelic, the Gaelic Orthographic Conventions, were adopted by most publishers and agencies, although they remain controversial among some academics, most notably Ronald Black.
The quality of consonants is indicated in writing by the vowels surrounding them. So-called "slender" consonants are palatalised while "broad" consonants are neutral or velarised. The vowels e and i are classified as slender, and a, o, and u as broad. The spelling rule known as caol ri caol agus leathann ri leathann ("slender to slender and broad to broad") requires that a word-medial consonant or consonant group followed by a written i or e be also preceded by an i or e; and similarly if followed by a, o or u be also preceded by an a, o, or u. Consonant quality (palatalised or non-palatalised) is then indicated by the vowels written adjacent to a consonant, and the spelling rule gives the benefit of removing possible uncertainty about consonant quality at the expense of adding additional purely graphic vowels that may not be pronounced. For example, compare the t in sl inte with the t in b ta .
The rule has no effect on the pronunciation of vowels. For example, plurals in Gaelic are often formed with the suffix -an, for example, br g (shoe) / br gan (shoes). But because of the spelling rule, the suffix is spelled -ean (but pronounced the same) after a slender consonant, as in taigh (house) / taighean (houses) where the written e is purely a graphic vowel inserted to conform with the spelling rule because an i precedes the gh.
In changes promoted by the Scottish Examination Board from 1976 onwards, certain modifications were made to this rule. For example, the suffix of the past participle is always spelled -te, even after a broad consonant, as in togte "raised" (rather than the traditional togta).
Where pairs of vowels occur in writing, it is sometimes unclear which vowel is to be pronounced and which vowel has been introduced to satisfy this spelling rule.
Bilingual English/Gaelic sign at Queen Street Station in Glasgow.
Unstressed vowels omitted in speech can be omitted in informal writing. For example:
- Tha mi an d chas. ("I hope.") > Tha mi 'n d chas.
Once Gaelic orthographic rules have been learned, the pronunciation of the written language is in general quite predictable. However learners must be careful not to try to apply English sound-to-letter correspondences to written Gaelic, otherwise mispronunciations will result. Gaelic personal names such as Se naid are especially likely to be mispronounced by English speakers.
Scots English orthographic rules have also been used at various times in Gaelic writing. Notable examples of Gaelic verse composed in this manner are the Book of the Dean of Lismore and the Fernaig manuscript.
Most varieties of Gaelic have between 8 and 9 cardinal vowels () that can be either long or short. There are also two reduced vowels () which only occur short. Although some vowels are strongly nasal, instances of distinctive nasality are rare. There are about nine diphthongs and a few triphthongs.
Most consonants have both palatal and non-palatal counterparts, including a very rich system of liquids, nasals and trills (i.e. 3 contrasting l sounds, 3 contrasting n sounds and 3 contrasting r sounds). The historically voiced stops have lost their voicing, so the phonemic contrast today is between unaspirated and aspirated . In many dialects, these stops may however gain voicing through secondary articulation through a preceding nasal, for examples doras "door" but an doras "the door" as or .
In some fixed phrases, these changes are shown permanently, as the link with the base words has been lost, as in an-dr sta "now", from an tr th-sa "this time/period".
In medial and final position, the aspirated stops are preaspirated rather than aspirated.
Scottish Gaelic is an Indo-European language with an inflecting morphology, a Verb subject object word order and two grammatical genders.
Gaelic nouns are normally either classed as masculine or feminine. A small number of words that used to belong to the neuter class show some degree of gender confusion, for example am muir "the sea" behaves as a masculine noun in the nominative case, but as a feminine noun in the genitive (na mara).
Nouns are marked for case in a number of ways, most commonly by involving various combinations of lenition, palatalization and suffixation.
There are 12 irregular verbs. Most other verbs are derived following a fully predictable paradigm although polysyllabic verbs ending in laterals can deviate from this paradigm as they show syncopation.
- Three persons: 1st, 2nd, 3rd
- Three numbers: singular, dual and plural
- Two voices: active and passive
- Two non-composed tenses (future, perfect) and several composed tenses (e.g. pluperfect, future perfect)
Word order is strictly verb subject object, including questions, negative questions and negatives with severe restrictions on what particle may occur before the verb.
Gaelic has long suffered from its lack of use in educational and administrative contexts and has even been suppressed in the past. It has not received the same degree of official recognition from the UK Government as Welsh. With the advent of devolution, however, Scottish matters have begun to receive greater attention, and it has achieved a degree of official recognition when the Gaelic Language (Scotland) Act was enacted by the Scottish Parliament on 21 April 2005.
An electronic noticeboard displaying
F ilte gu st isean D n ideann
("Welcome to Edinburgh station")
The key provisions of the Act are:
- Establishing the Gaelic development body, B rd na G idhlig, (BnG), on a statutory basis with a view to securing the status of the Gaelic language as an official language of Scotland commanding equal respect to the English language and to promote the use and understanding of Gaelic.
- Requiring BnG to prepare a National Gaelic Language Plan for approval by Scottish Ministers.
- Requiring BnG to produce guidance on Gaelic Education for education authorities.
- Requiring public bodies in Scotland, both Scottish public bodies and cross border public bodies insofar as they carry out devolved functions, to develop Gaelic language plans in relation to the services they offer, if requested to do so by BnG.
Following a consultation period, in which the government received many submissions, the majority of which asked that the bill be strengthened, a revised bill was published with the main improvement that the guidance of the B rd is now statutory (rather than advisory).
In the committee stages in the Scottish Parliament, there was much debate over whether Gaelic should be given 'equal validity' with English. Due to Executive concerns about resourcing implications if this wording was used, the Education Committee settled on the concept of 'equal respect'. It is not clear what the legal force of this wording is.
The Act was passed by the Scottish Parliament unanimously, with support from all sectors of the Scottish political spectrum on the 21st of April 2005. Some commentators, such as amonn Grib n (2006) argue that the Gaelic Act falls so far short of the status accorded Welsh that one would be foolish or na ve to believe that any substantial change will occur in the fortunes of the language as a result of B rd na G idhlig s efforts.
Under the provisions of the 2005 Act, it will ultimately fall to BnG to secure the status of the Gaelic language as an official language of Scotland.
On 10 December 2008 to celebrate the 60th Anniversary of the Universal Declaration of Human Rights, the Scottish Human Rights Commission had the UDHR translated into Gaelic for the first time http://www.scottishhumanrights.com/news/latestnews/article/shrc60.
||Number of students in
Gaelic medium education
of all students
The Education (Scotland) Act 1872, which completely ignored Gaelic, and led to generations of Gaels being forbidden to speak their native language in the classroom, is now recognised as having dealt a major blow to the language. People still living can recall being beaten for speaking Gaelic in school. The first modern solely Gaelic-medium secondary school, Sgoil Gh idhlig Ghlaschu ("Glasgow Gaelic School"), was opened at Woodside in Glasgow in 2006 (61 partially Gaelic-medium primary schools and approximately a dozen Gaelic-medium secondary schools also exist). According to B rd na G idhlig, a total of 2,092 primary pupils were enrolled in Gaelic-medium primary education in 2008 09, as opposed to 24 in 1985.
In Nova Scotia, Canada, there are somewhere between 500 and 1,000 native speakers, most of whom are now elderly. In May 2004, the Provincial government announced the funding of an initiative to support the language and its culture within the province.
Maxville Public School in Maxville, Glengarry, Ontario, Canada offers Scottish Gaelic lessons weekly.
In Prince Edward Island, Canada, the Colonel Gray High School is now offering two courses in Gaelic, an introductory and an advanced course; both language and history are taught in these classes. This is the first recorded time that Gaelic has ever been taught as an official course on Prince Edward Island.
Sgoil Gh idhlig Ghlaschu (Glasgow Gaelic School)
The UK government has ratified the European Charter for Regional or Minority Languages in respect of Gaelic. Along with Irish and Welsh, Gaelic is designated under Part III of the Charter, which requires the UK Government to take a range of concrete measures in the fields of education, justice, public administration, broadcasting and culture.
The Columba Initiative, also known as colmcille (formerly Iomairt Cholm Cille), is a body that seeks to promote links between speakers of Scottish Gaelic and Irish.
However, given there are no longer any monolingual Gaelic speakers, following an appeal in the court case of Taylor v Haughney (1982), involving the status of Gaelic in judicial proceedings, the High Court ruled against a general right to use Gaelic in court proceedings.
In October 2009, a new agreement was made which allows Scottish Gaelic to be used formally between Scottish Government ministers and European Union officials. The deal was signed by Britain's representative to the EU, Sir Kim Darroch, and the Scottish government. This does not give Scottish Gaelic official status in the EU, but gives it the right to be a means of formal communications in the EU's institutions. The Scottish government will have to pay for the translation from Gaelic to other European languages. The deal was received positively in Scotland; Secretary of State for Scotland Jim Murphy said the move was a strong sign of the UK government's support for Gaelic. He said that "Allowing Gaelic speakers to communicate with European institutions in their mother tongue is a progressive step forward and one which should be welcomed". Culture Minister Mike Russell said that "this is a significant step forward for the recognition of Gaelic both at home and abroad and I look forward to addressing the council in Gaelic very soon. Seeing Gaelic spoken in such a forum raises the profile of the language as we drive forward our commitment to creating a new generation of Gaelic speakers in Scotland."
Bilingual signs in English and Gaelic are now part of the architecture in the Scottish Parliament
building completed in 2004.
Machine-readable British passports include some Scottish Gaelic phrases that differ slightly from Irish passports. "Pas" (Irish for passport) is given as "Cead-siubhail", "An tAontas Eorpach" (Irish for European Union) is Aonadh E rpach, and Northern Ireland is " ireann a Tuath" (in Irish, Tuaisceart ireann).
The BBC operates a Gaelic-language radio station Radio nan G idheal as well as a television channel, BBC Alba. Launched on 19 September 2008, BBC Alba is widely available in the UK (on Freeview, Freesat, Sky and Virgin Media). It also broadcasts across Europe on the Astra 2 satellites. The channel is being operated in partnership between BBC Scotland and MG Alba an organisation funded by the Scottish Government, which works to promote the Gaelic language in broadcasting. The ITV franchise in central Scotland, STV Central, produces a number of Scottish Gaelic programmes for both BBC Alba and its own main channel.
Until BBC Alba was broadcast on Freeview, viewers were able to receive the channel TeleG, which broadcast for an hour every evening. Upon BBC Alba's launch on Freeview, it took the channel number than was previously assigned to TeleG.
There are also television programmes in the language on other BBC channels and on the independent commercial channels, usually subtitled in English. The ITV franchise in the north of Scotland, STV North (formerly Grampian Television) produces some non-news programming in Scottish Gaelic.
Bilingual road signs, street names, business and advertisement signage (in both Gaelic and English) are gradually being introduced throughout Gaelic-speaking regions in the Highlands, Islands and Argyll. In many cases, this has simply meant re-adopting the traditional spelling of a name (such as R tagan or Loch Ailleart rather than the anglicised forms Ratagan or Lochailort respectively).
Bilingual road sign
Bilingual railway station signs are now more frequent than they used to be. Practically all of the stations in the highland area use both English and Gaelic, however the spreading of bilingual station signs is becoming ever-more frequent in the lowlands of Scotland.
While this has been welcomed by many supporters of the language as a means of raising its profile, securing its future as a 'living language' (i.e. allowing people to use it to navigate from A to B in place of English) and creating a sense of place, recently revealed roadsigns for Castletown in Caithness in the Highlands indicate The Highland Council's intention to introduce bilingual signage into all areas of the Highlands have caused some controversy.
The Ordnance Survey has acted in recent years to correct many of the mistakes that appear on maps. They announced in 2004 that they intended to correct them and set up a committee to determine the correct forms of Gaelic place names for their maps.
The Atlantic Canadian province of Nova Scotia is home to between 500 and 1,000 native Gaelic speakers, most of whom are now elderly, and all of whom being direct descendants of the 18th and 19th Century Highland Clearances. In May 2004, the provincial government announced the funding of an initiative to support the language and its culture within the province, however Gaelic holds no official status under federal, provincial, or municipal law. But, as in Scotland, bilingual street signs also are in place in areas of North-Eastern Nova Scotia and in Cape Breton. Nova Scotia also has the 'Comhairle na G idhlig' (The Gaelic Council of Nova Scotia), a non-profit society dedicated to the maintenance and promotion of the Gaelic language and culture in Maritime Canada.
Maxville Public School in Maxville, Glengarry, Ontario, Canada offers Scottish Gaelic lessons weekly.
In Prince Edward Island, the Colonel Gray High School now offers both an introductory and an advanced course in Gaelic; both language and history are taught in these classes. This is the first recorded time that Gaelic has ever been taught as an official course on Prince Edward Island.
The province of British Columbia is host to the 'Comunn G idhlig Bhancoubhair' (The Gaelic Society of Vancouver), the Vancouver Gaelic Choir, the Victoria Gaelic Choir, as well as the annual Gaelic festival 'M d Vancouver'. The city of Vancouver's Scottish Cultural Centre also holds seasonal Scottish Gaelic evening classes.
In the Western Isles, the isles of Lewis, Harris and North Uist have a Presbyterian majority (largely Church of Scotland Eaglais na h-Alba in Gaelic, Free Church of Scotland and Free Presbyterian Church of Scotland.) The isles of South Uist and Barra have a Catholic majority. All these churches have Gaelic-speaking congregations throughout the Western Isles.
There are Gaelic-speaking congregations in the Church of Scotland, mainly in the Highlands and Islands, but also in Edinburgh and Glasgow. Notable city congregations with regular services in Gaelic are St Columba's Church, Glasgow and Greyfriars Tolbooth & Highland Kirk, Edinburgh. Leabhar Sheirbheisean a shorter Gaelic version of the English-language Book of Common Order was published in 1996 by the Church of Scotland.
The relationship between the Church and Gaelic has not always been an easy one. The widespread use of English in worship has often been suggested as one of the historic reasons for the decline of Gaelic. Whilst the Church of Scotland is supportive today, there is, however, an increasing difficulty in being able to find Gaelic-speaking ministers. The Free Church also recently announced plans to reduce their Gaelic provision by abolishing Gaelic-language communion services, citing both a lack of ministers and a desire to have their congregations united at communion time.
The most notable use of the language in sport is that of the Camanachd Association, the shinty society, who have a bilingual logo.
In the mid-1990s, the Celtic League started a campaign to have the word "Alba" on the Scottish football and rugby union tops. Since 2005, the SFA have supported the use of Scottish Gaelic on their teams' strip in recognition of the language's revival in Scotland. However, the SRU is still being lobbied to have "Alba" on the national rugby strip.
Some sports coverage, albeit at a small level, takes place in Scottish Gaelic broadcasting.
Some traditional Gaelic names have no direct equivalents in English: Oighrig, which is normally rendered as Euphemia (Effie) or Henrietta (Etta) (formerly also as Henny or even as Harriet), or, Diorbhal, which is "matched" with Dorothy, simply on the basis of a certain similarity in spelling; Gormul, for which there is nothing similar in English, and it is rendered as 'Gormelia' or even 'Dorothy'; Beathag, which is "matched" with Becky (> Rebecca) and even Betsy, or Sophie. Many of these traditional Gaelic-only names are now regarded as old-fashioned, and hence are rarely or never used.
Some names have come into Gaelic from Old Norse, for example: Somhairle ( < Somarli r), Tormod (< rm r), Torcuil (< rkell, rketill), omhair ( varr). These are conventionally rendered in English as Sorley (or, historically, Somerled), Norman, Torquil, and Iver (or Evander).
Some traditional Gaelic names have become so well-known, that English versions of them are used outside Gaelic-speaking areas. Also, Gaelic has its own version of European-wide names which also have English forms. Names which fall into one or other of these classes are : Ailean, Aonghas, D mhnall, Donnchadh, Coinneach, Murchadh (Alan, Angus, Donald, Duncan, Kenneth, Murdo). Iain (John), Alasdair (Alexander), Uilleam (William), Catr ona (Catherine), Raibert (Robert), Cairist ona (Christina), Anna (Ann), M iri (Mary), Seumas (James), P draig (Patrick) and T mas (Thomas). The well-known name Hamish, and the recently established Mhairi (pronounced ) come from the Gaelic for, respectively, James, and Mary, but derive from the form of the names as they appear in the vocative case: Seumas (James) (nom.) Sheumais (voc.), and, M iri (Mary) (nom.) Mh iri (voc.).
The most common class of Gaelic surnames are, of course, those beginning with mac (Gaelic for son), such as MacGillEathain (MacLean). The female form is nic (Gaelic for daughter), so Catherine MacPhee is properly called in Gaelic, Caitr ona Nic a' Ph . [Strictly, "nic" is a contraction of the Gaelic phrase "nighean mhic", meaning "daughter of the son", thus Nic Dhomhnuill, really means "daughter of MacDonald" rather than "daughter of Donald".] Although there is a common misconception that "mac" means "son of", the "of" part actually comes from the genitive form of the patronymic that follows the prefix "Mac", e.g., in the case of MacN ill, N ill (of Neil) is the genitive form of Niall (Neil).
Several colours give rise to common Scottish surnames: b n (Bain white), ruadh (Roy red), dubh (Dow black), donn (Dunn brown), buidhe (Bowie yellow).
The majority of the vocabulary of Scottish Gaelic is native Celtic. There are a large number of borrowings from Latin, (muinntir, Did mhnaich), ancient Greek, especially in the religious domain (eaglais, B oball from Ekklesia and Biblia), Norse (eilean, sgeir), Hebrew (S baid, Aba), French (se mar) and Lowland Scots (aidh, bramar).
In common with other Indo-European languages, the neologisms which are coined for modern concepts are typically based on Greek or Latin, although written in Gaelic orthography; television, for instance, becomes telebhisean (cian-dhealbh could also be used), and computer becomes coimpi tar (aireamhadair, bocsa-fiosa or bocsa-sgr obhaidh could also be used). Although native speakers frequently use an English word for which there is a perfectly good Gaelic equivalent, they will, without thinking, simply adopt the English word and use it, applying the rules of Gaelic grammar, as the situation requires. With verbs, for instance, they will simply add the verbal suffix (-eadh, or, in Lewis, -igeadh, as in, "Tha mi a' watcheadh (Lewis, "watchigeadh") an telly" (I am watching the television), instead of "Tha mi a' coimhead air a' chian-dhealbh". This was remarked upon by the minister who compiled the account covering the parish of Stornoway in the New Statistical Account of Scotland, published over 170 years ago. It has even gone so far as the verb Backdatigeadh. However, as Gaelic medium education grows in popularity, a newer generation of literate Gaels is becoming more familiar with modern Gaelic vocabulary.
Going in the other direction, Scottish Gaelic has influenced the Scots language and English, particularly Scottish Standard English. Loanwords include: whisky, slogan, brogue, jilt, clan, trousers, gob, as well as familiar elements of Scottish geography like ben (beinn), glen (gleann) and loch. Irish has also influenced Lowland Scots and English in Scotland, but it is not always easy to distinguish its influence from that of Scottish Gaelic. See List of English words of Scottish Gaelic origin
There are also many Brythonic influences on Scottish Gaelic. Scottish Gaelic contains a number of apparently P-Celtic loanwords, but as there is a far greater overlap in terms of Celtic vocabulary, than with English, it is not always possible to disentangle P and Q Celtic words. However some common words such as monadh = Welsh mynydd Cumbric *monidh are particularly evident. Often the Brythonic influence on Scots Gaelic is indicated by considering the Irish Gaelic usage which is not likely to have been influenced so much by Brythonic. In particular, the word srath (Anglicised as "Strath") is a native Goidelic word, but its usage appears to have been modified by the Brythonic cognate ystrad whose meaning is slightly different.
Common words and phrases with Irish and Manx equivalents
|Scottish Gaelic phrase
Manx Gaelic equivalent
||Rough English translation
||Haileo or Haigh or Dia dhuit (trad., lit.: "God be with you")
|Ciamar a tha thu?
||Conas at t ? (C n chaoi a bhfuil t ? in Connacht or Cad mar at t ? in Ulster)
||How are you?
|Ciamar a tha sibh?
||Conas at sibh? (C n chaoi a bhfuil sibh? in Connacht or Cad mar at sibh? in Ulster)
||Kys ta shiu?
||How are you? (plural, singular formal)
||Trathn na maith
||O che mhaith
|Tapadh leat (Gu robh math agad in Islay)
||Go raibh maith agat
||Gura mie ayd
||Thank you (singular, informal)
|Tapadh leibh (Gu robh math agaibh in Islay)
||Go raibh maith agaibh
||Gura mie eu
||Thank you (plural, formal)
|D an t-ainm a tha ort?
||Cad an t-ainm at ort? or Cad is ainm duit?
||Cre'n ennym t'ort?
||What is your name?
|D an t-ainm a tha oirbh?
||Cad an t-ainm at oraibh? or Cad is ainm daoibh?
||Cre'n ennym t'erriu?
||What is your name? (formal)
|Is mise..., Mise...
||Is mise..., Mise...
|Sl n leat
||Sl n leat
||Goodbye (singular, informal)
|Sl n leibh
||Sl n libh
||Goodbye (plural, formal)
|D a tha seo?
||Cred shoh?, Cre shoh?
||What is this?
||"health" (used as a toast [cf. English "cheers"] when drinking)
Qualifications in the language
The Scottish Qualifications Authority offer two streams of Gaelic examination across all levels of the syllabus: Gaelic for learners (equivalent to the modern foreign languages syllabus) and Gaelic for native speakers (equivalent to the English syllabus).
An Comunn G idhealach performs assessment of spoken Gaelic, resulting in the issue of a Bronze Card, Silver Card or Gold Card. Syllabus details are available on An Comunn's website. These are not widely recognised as qualifications, but are required for those taking part in certain competitions at the annual mods.
Higher and further education
A number of Scottish and some Irish universities offer full-time degrees including a Gaelic language element, usually graduating as Celtic Studies.
St. Francis Xavier University, the Gaelic College of Celtic Arts and Crafts and Cape Breton University (formerly University College Of Cape Breton) in Nova Scotia, Canada also offer a Celtic Studies degrees and/or Gaelic language programs.
Courses at the University of the Highlands and Islands
The University of the Highlands and Islands offers a range of Gaelic courses at Cert HE, Dip HE, BA (ordinary), BA (Hons) and MA, and offers opportunities for postgraduate research through the medium of Gaelic. The majority of these courses are available as residential courses at Sabhal M r Ostaig. A number of other colleges offer the one year certificate course, which is also available on-line (pending accreditation).
Lews Castle College's Benbecula campus offers an independent 1 year course in Gaelic and Traditional Music (FE, SQF level 5/6).
- Gillies, H. Cameron. (1896). Elements of Gaelic Grammar. Vancouver: Global Language Press (reprint 2006), ISBN 1-897367-02-3 (hardcover), ISBN 1-897367-00-7 (paperback)
- Gillies, William. (1993). "Scottish Gaelic", in Ball, Martin J. and Fife, James (eds). The Celtic Languages (Routledge Language Family Descriptions). London: Routledge. ISBN 0-415-28080-X (paperback), p. 145–227
- Lamb, William. (2001). Scottish Gaelic. Munich: Lincom Europa, ISBN 3-89586-408-0
- MacAoidh, Garbhan. (2007). Tasgaidh A Gaelic Thesaurus. Lulu Enterprises, N. Carolina
- McLeod, Wilson (ed.). (2006). Revitalising Gaelic in Scotland: Policy, Planning and Public Discourse. Edinburgh: Dunedin Academic Press, ISBN 1-903765-59-5
- Robertson, Charles M. (1906 07). "Scottish Gaelic Dialects", The Celtic Review, vol 3 pp. 97 113, 223 39, 319 32.
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